Today, the Muslim Healthcare Professional spread Eid cheers to all at the Manchester University Fort Wayne Campus. They had "goodie bags" with a simple message in it. I leave you with that message:
"Eid Mubarak! (Blessed Eid) Today Muslims all over the world are celebrating Eid Al-Adha (Festival of Sacrifice) which marks the end of Hajj (annual pilgrimage to Makkah). During the Hajj, Muslims remember and commemorate the trials and triumphs of the Prophet Abraham. At the end of the Hajj, Muslims celebrate Eid Al-Adha by visiting friends, family and neighbors and are encouraged to be extra kind and generous to all. Prophet Mohammad (peace and blessings be upon him) said: "Be kind, for whenever kindness becomes part of something, it beautifies it. Whenever it is taken from something, it leaves it tarnished.” Please enjoy our token of kindness and celebration Brought to you by the Muslim Health Care Professionals" P.s. There were a few bags left over and they are going to be on their way to Ronald's McDonald's house shortly.
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Allah directs us to think and deliberate on legislative principles to seek the wisdom behind them. Because life is not predictable, life is not automatic or uniform that a religious legislation is automatically and uniformly applied to a situation. There are many different cases, scenarios, to which one general principle can be applied. And if a person is unaware of the wisdom behind a legislative principle and does not understand the connected/intertwined nature of such legislation then one cannot apply the principles to the differing scenarios that humans face in the reality of their day to day life. And Islam cares a great deal about awakening the intellect to deliberate such legislation so that the principle can applied to the many differing situations. Fort Wayne, Indiana sends its love Below is a letter written by faith leaders in the Fort Wayne community in a show of interfaith solidarity against hate and bigotry. Short, succinct and to the point. The signatories are listed at the end in alphabetical order. We also had a great turn out and many prayers tonight. May God bless you and your families. #ourthreewinners February 17, 2015 We mourn with great sadness the senseless murders of Deah Shaddy Barakat, his wife Yusor Mohammad, and her sister, Razan Mohammead Abu-Salha, whose lives were taken from this earth in what appears to be a hate crime. As religious leaders, as Americans, as neighbors and colleagues, we are alarmed that a neighbor would do this and in cold blood. Our hearts ache as we pray for these young victims, their families, and for all who love them. We pray for the healing of their community and renew our commitment to interfaith solidarity as we strive to create a world where such acts have no place. Our variety of faith traditions unite in the teachings that God is love, God is mercy, God is compassion and to use such divine love to respect one another, to promote kindness and love. We stand together in opposition to acts and attitudes of hatred wherever they occur. We stand in solidarity with all who are victims of hate crimes and other discriminatory and intolerant behaviors intended to harm or diminish the personhood of another. Given the circumstances of this most recent tragedy, it is especially important that our Muslim siblings know they are respected, valued and appreciated in our community. As we lead our congregations and help our communities navigate this hateful ugliness that too often rears its head in our country, we vow to pray more, to reflect more, to sing more, and to speak words that nourish our tired souls. Together we will fall to our knees, clasp hands, and walk more tenderly upon Mother Earth in order to feel and embody the grief of our world. We will not be silent in the face of injustice. We will not stand idly when any of our neighbors are targeted in acts of persecution and violence. United on the principles of love, mercy and compassion, we will live for what is humane and just for all people in this community and throughout the world. Signatories (in alphabetical order) Ahmed Abdelmageed, Pharm D Muslim Alliance of Indiana Imam Nuhu Abdulai Muslim Resident Scholar Universal Education Foundation Rev. Dr. Terry Anderson Executive Director Just Neighbors Interfaith Homeless Network Rabbi Javier E. Cattapan Congregation Achduth Vesholom Bhante Devenanda Indiana Buddhist Temple Rev Dr Gary M Erdos Trinity English Lutheran Church Rev. Brian Flory Beacon Heights Church of the Brethren Rev. John P. Gardner Plymouth Congregational Church of Fort Wayne, UCC Dr. Carl Jylland-Halverson Ambassador for Council for the Parliament of the World’s Religions Rev. Thomas P. Hansen Trinity Episcopal Church Rev. Fred Hasecke, Pastor Emeritus of Trinity English Lutheran Church Sister M. Anita Holzmer, OSF Assistant Vice President for Mission Integration University of Saint Francis Rev. Kimberly Koczan Beacon Heights Church of the Brethren Rabbi Mitchell Kornspan Congregation B'nai Jacob Rev. Arianne Lehn and Rev. Jeff Lehn First Presbyterian Church. Venerable Matugama Mahanama, Spiritual Director Rev. Ruth E. Phillips, Plymouth Congregational Church, UCC Dr. Gohar Salam Universal Education Foundation President Rev. Misty-Dawn Shelly Unitarian Universalist Congregation of Fort Wayne Ferril M. Sorenson II Fort Wayne Stake President Church of Jesus Christ of latter Day Saints L. Michael Spath, DMin, PhD Executive Director Indiana Center for Middle East Peace Lori Way Volunteer advocate The Sikh Coalition I am going to write freely so please excuse what might come across as the midnight ramblings of an exhausted soul.
I am, as I’m sure you all are, tired of how cheap the human life has become. I am tired of waking up every morning to news of senseless killings, whether politically motivated, racially motivated, socioeconomically motivated or just simply pure hate…..killing is nothing but a sinister, premature ending of someone’s life on the hands of those who have no regard to the sanctity of life and peace. Today’s news were especially shocking and they stirred me beyond just a condemnation and a prayer. My sister’s comments on the issue broke me down. She said “they are my children’s age”. My nephews are the same age of the three killed in North Carolina and I can’t help but think that they could have been the victims. What is keeping me up at night however is that this person was their neighbor and he killed them “execution style” and in cold blood. No dispute over parking space prompts someone, who ranted regularly on social media about his hate of religion, to kill others in that manner. He did it out of spite to their faith and others have done it in the name of their faith but we all know that no God decrees a faith on the basis of killing others. What are we to do? I don’t want my children growing up in this environment. I don’t want this hate to seep into the hearts of our citizens. We preached, and we continue to preach, that God is love, God is mercy, God is compassion yet we continue to lose some of our own flock to hate. So what are we to do? Condemnation and prayer are not enough. You, as leaders of the various faiths that make up our beautiful city, need to do something collectively. The thought of “interfaith solidarity” keeps popping in my head. How wonderful would it be for all of our congregants to see their faith leaders come together, embrace each other and pray together. All under the banner of “Not in my faith’s name” we show all the beauty that makes up our community and unite on the principles of love, mercy and compassion. Again, I apologize for my rambling. I am simply exhausted and I am seeking your help. There are people out there who are fanning the flames of bigotry and hate. Wolves prying on our flock. We need to send a clear message to this community, and to be an example to all other communities, that we all stand united as beautiful pieces of the most exquisite mosaic. I pray this email find you in peace and I pray that the God of mercy envelopes us all with His abundant love. Your brother, Ahmed The stories we read in the Quran and or the sunnah are not there to set a high standard that would seem so far out of reach that it frustrates you, no, these stories are there to show you that by increasing your faith, by working hard and especially by training your own youth and raising it in the shadow of our religion you can attain these high moral grounds and ultimately Jannah inshallah. They are stories of success and hope that as big as the task may seem, or hard the challenge may be, it can be done and you can rise above it. I am one of the many people who, on multiple occasions, bemoaned the current status of Muslims around the world for things ranging from anti-shari`ah laws in the U.S. to headscarf bans in Europe to anti-freedom in parts of the “Muslim” world. I used to cry over how we were once a strong, vibrant, intellectual community. How we were once beacons of light in the dark ages and how we led the world in sciences, arts and philosophy. For years, I felt frustrated, helpless and angry at our current status. After all, aren’t we “the best nation produced [as an example] for mankind” (Qur’an 3:110)?
Out of my frustration, I started distancing myself from my community, the community whose status disappointed me. I barely maintained my prayers, I fasted during Ramadan begrudgingly, and I tried to identify myself with many things other than Islam. I was in this free fall until I came across a hadeeth (record of the words of the Prophet ﷺ, peace be upon him) that I have read many times before: قال رسول الله صلى الله عليه وسلم المؤمن القوي خير عند الله من المؤمن الضعيف وفي كل خير Imam Muslim reported that Abu Hurayrah has narrated that the Prophet ﷺ has said: “A strong believer is better and dearer/more loved by Allah than a weak believer and both are good.” I never paid much attention to this hadeeth but this time it made me stop and think. Why is it that, even among the believers, the stronger one is more beloved to Allah subhanahu wa ta`ala(exalted is He)? Islam, in all of its forms of worship, engrains in us a sense of community. As we all know, it is better to pray in congregation, more blessed to break our fast with others, and our money is purified by sharing it with those in need. So why then does this hadeeth seem to encourage us to compete as individuals? So I started reading and learning more and I came across this other hadeeth: عن أبي موسى الأشعري رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : “المؤمن للمؤمن كالبنيان يَشُدُّ بعضُه بعضاً – وشبك بين أصابعه” متفق عليه. Abu Musa Al-Ashaari narrates that the Prophet ﷺ has said, “Believers are like a structure, parts of which support one another.” That’s it! A strong believer is more beloved to Allah (swt) because every believer is a building block in the structure we call the ummah (community). It is this sense of individual responsibility within the collective community that made me change my course. Instead of lamenting over the past, and not paying any attention to the present, I started to strengthen myself both spiritually and physically. I started maintaining my prayers on time, longing for siyam (fasting), and reading more of and about the Qur’an. I even started paying more attention to my health regarding what I eat and how often I exercise. After all, to continue performing my Islamic duties I must be physically fit as well. I soon found myself more at peace yet wanting more. So I started praying at the masjid hoping to gain more reward for the congregational prayer. But I found something unexpected. I found others, like me, working on strengthening themselves. Together we created an atmosphere of positive reinforcement and support. If one failed to make it to the masjid a few days in a row, someone would call to make sure all is well. We began to recognize each individual’s strength and encouraged each other to share it with the group. Some knew how to recite the Qur’an well; others knew tafseer (explanation of the Qur’an), hadeeth or seerah (life of the Prophet ﷺ), and still others were passionate about community outreach. Even though we were a few, we drew upon each other’s strengths and created halaqahs (study circles). These halaqahs grew in numbers. Eventually the community became stronger, more aware of itself and its role within society. Now instead of crying over the status of the ummah I see how seemingly small changes can have a profound, positive effect. I recognize that I as an individual have a responsibility not only towards myself but towards the greater community. I now fully understand what Allah (swt) says, إِنَّ اللَّهَ لَا يُغَيِّرُ مَا بِقَوْمٍ حَتَّىٰ يُغَيِّرُوا مَا بِأَنْفُسِهِمْ “Indeed, Allah will not change the condition of a people until they change what is in themselves.” Originally Published at VirtualMosque.com http://www.virtualmosque.com/ummah/community/a-strong-believer/ “Culture shock” is how I always describe the sudden onslaught of cultural varieties, religious peculiarities and political ambiguities that I encountered when I first came to North America at the age of 18. It was a rush of overwhelming information that threw my curious mind into a whirlwind of conflicting ideologies. Derailed and confused, I spent the first few years of my life here bumbling around trying to regain my footing, trying to figure out an answer to a deceptively simple question. Who am I?
I moved to North America after finishing high school to get an education, but at the time I hadn’t the slightest clue that I would get a lot more than just a degree. I moved from a zone of religious, cultural and intellectual comfort that I had created for myself, to a whole new world of uncharted territories. I was like a ship tossed around by the mountainous waves of an oceanic melting pot. My frame of reference had fallen from around me and I lost my bearings. In an effort to make peace with all this newly acquired knowledge I set out on a pursuit to identify my identity. I wanted a “label” because if I was labeled as something then I would know how to be, how to look, speak and think. The first thing I identified with was my Arab ethnicity. Speaking Arabic is all I needed to call someone my friend. But it was not long before I got frustrated with this label. I had an image of what an “Arab” is and I felt betrayed when I saw the inconsistency of ethical behavior and lackluster morality that were just as variable as the background and the story of my Arabic speaking friends. I soon shed that label and adopted the next. I was working on my Bachelors in Biology, and in the company of like-minded individuals, so “scientist” seemed like it would be a natural fit. When I got fed up with the lack of spirituality engrained within that label I became a “romantic” then an “island”, and then I jumped around between a few more “other” labels in a fruitless effort to answer the aforementioned question. During these years of self-discovery there was a constant nagging, albeit muffled, voice in my head. A voice that said, “O you who have believed, fear Allah as He should be feared and do not die except as Muslims [in submission to Him].” (Qur’an, 3:102) Muslim! Now that’s a label I forgot I once had. I started turning down the white noise around me and focused more on that voice. I found myself doing something I hadn’t done for a long while. I found myself praying at a mosque on a day other than Friday. I stood shoulder to shoulder with people from all walks of life, with different cultural baggage and backgrounds, who welcomed me with peace and called me their brother. I found peace of mind in the mosque and I gained a softened heart in verses I had read many times before, but never understood. I found… my anchor. I found the place that regardless of wherever it may be and however I may be, it will always be my home by simply opening its doors and saying, “Salaam.” No “other” label is necessary for the only label that matters is Muslim. The mosque plays a critical role in our lives as Muslims. It is the place where bonds of brotherhood and sisterhood are strengthened, where faith is solidified and maintained and where believing hearts and minds flourish. It is also the place where lost souls seek guidance, where battered souls seek shelter and where learned minds seek wisdom. The mosque is the lighthouse that guides those lost souls in a dark sea of sin. It is the place where all other labels are shed and the only one that matters is Muslim. So it is essential for those who take care of the mosques to have its doors open and to fill it with compassion. For if someone walks through its doors they have beaten their demons and have overcome, if ever so briefly, the thoughts that stand between them and repentance. It also behooves those who seek guidance at a mosque to realize that it is not a magical place where, upon entrance through its doors, your sins will be removed, your heart will be filled with faith, and you will become transformed. Your experience is as good as the effort you put into it. Allah subhanahu wa ta`ala (exalted is He) says in Surat At-Tawbah, verse 18: “The mosques of Allah are only to be maintained by those who believe in Allah and the Last Day and establish prayer and give zakah and do not fear except Allah , for it is expected that those will be of the [rightly] guided.” (Qur’an, 9:18) The operative word in that verse is “maintained,” and it is maintained by those who strive to be better Muslims. So look beyond the artificial cultural, socioeconomic or other differences, and persevere in your pursuit. Keep the company of those who frequent and maintain their relationship with the mosque, and your journey will become much easier. Everyone who walks through the doors of a mosque, no matter what path they took to get there, is seeking one thing: Closeness to Allah (swt). Let us keep our mosque doors, hearts and minds open; you never know whose soul might be saved. Originally Published at VirtualMosque.com http://www.virtualmosque.com/ummah/community/my-mosque-my-identity-my-anchor/ It was just like in the movies. Life paused for a second and I was lost in a sea of blankness. All of a sudden reality came rushing in. The sound of my 2 and a half-year-old daughter screaming in terror was followed by the sound of my heart pounding and heavy panting as I scrambled to look for my glasses. We were hit from behind as we were making a left turn in the car. I hugged my daughter tightly after I took her out of her car seat. As I stumbled out I heard a voice behind a blurred face saying, “I am so sorry, I did not see you.” Sirens came rushing in from the distance, police redirected traffic and EMTs checked us out and announced that we were okay. The police officer finished his report and I walked over to the Wrangler and grabbed some personal belongings before the tow truck took it away. It was all a deafening blur. A week later I went to see the mechanic. He stated the car was totaled as he showed me where it had buckled in the back and in the middle. I saw the trunk door bent in only a few inches from the back of my daughter’s car seat. Shards of glass glistened all over the backseat. The mechanic looked at me and said, “That was a big hit. You are lucky you walked out of this okay.” Lucky? No such thing as luck. “And with Him are the keys of the unseen; none knows them except Him. And He knows what is on the land and in the sea. Not a leaf falls but that He knows it. And no grain is there within the darknesses of the earth and no moist or dry [thing] but that it is [written] in a clear record.” (Qur’an, 6:59) Subhan’Allah (glory be to Allah). When I recount the story, I actually start a couple of days before the accident. My mother-in-law was visiting so I moved my daughter’s car seat from its usual location to make room. I also did something different. I decided to tether the car seat to a hook in the back of the Wrangler. It was completely random, at least I thought. That tethering saved my daughter, by the will of Allah, because when I went back to look at the car seat the buckle had come off and the car seat was not attached to anything except that tether. “And if you should count the favors of Allah, you could not enumerate them. Indeed, Allah is Forgiving and Merciful.” (Qur’an, 16:18) I would have been justified had I yelled, screamed or even charged the guy whose car hit us. The accident took place four hours after my wife gave birth to our son. I had taken my daughter out to lunch to celebrate and to give my wife a couple of hours of rest. Our beautiful day of joy was marred by his negligence and the outcome could have been much worse for me or, God forbid, for my daughter. But, subhan’Allah all I could think of as I staggered out of my wrecked car with my daughter tightly in my arms was, “Alhamdullilah, praise be to God, we are both safe.” It was at that moment, the moment when I made the conscientious decision to accept God’s plan and be thankful – not bitter, that I was overcome with a sense of peace and serenity. It was at that moment that I fully understood what Allah says in Surat al-Hadeed, “No disaster strikes upon the earth or among yourselves except that it is in a register before We bring it into being – indeed that, for Allah , is easy – ” “In order that you not despair over what has eluded you and not exult [in pride] over what He has given you. And Allah does not like everyone self-deluded and boastful – ” (Qur’an, 57:22-23) Trials and tribulations are part of life. We all get tested and in various ways. Allah says in Surat Al-Baqarah: And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, but give glad tidings to the patient.” (Qur’an, 2:155) The constant in the above ayah is the fact that we will be tested; the variable is our response to the test. For us to gain the Boshra (glad tiding) promised by Allah, we must be patient and patience is strengthened by faith and faith is strengthened by being tested. Hasbuna Allah wa ni`m al-wakeel(Verily Allah is most sufficient for us and He is the best sustainer) is a statement that always rolled off my tongue; but I never really fully grasped what it meant until the accident. Originally Published at VirtualMosque.com http://www.virtualmosque.com/personaldvlpt/overcoming-hardships/the-accident/ Ten years ago, while in pharmacy school, I gave a quick presentation about the use of Over the Counter (OTC) smoking cessation products. It was an exercise in counseling patients on what is available in the market without a prescription to help them quit smoking. It was a very well put together presentation that garnered my classmates’ applause. But the best part about it, according to my classmates, was the fact that everyone could see the outline of the pack of cigarettes in my front pocket. I was a smoker you see, yet I stood up in front of everyone and preached about the best way to help one quit this harmful habit and lead a healthy life.
Allah says in Surat Al-Jum`ah: The example of those who were entrusted with the Torah and then did not take it on is like that of a donkey who carries volumes [of books]. (Qur’an, 62:5) In this verse, Allah (swt) talks about the Jews who did not utilize the knowledge given to them in the Torah nor did they apply it to their lives. He likens them to a donkey that carries on its back volumes of books; however, regardless of the knowledge these books contain, the donkey cannot make use of nor implement that knowledge in its life. Although this specific verse refers to the example of the Jews denying what was contained in their books about the coming of Prophet Mohammed ﷺ (peace and blessings of Allah be upon him) and his message, we need to look at the greater message. The moral of this ayah is that mere possession of knowledge is not enough. We must implement knowledge in all aspects of our life or else it is, and we are, rendered useless. Simply put, when I gave that presentation, I was like a donkey. I had all the knowledge of the harms of smoking, how to best quit smoking and what help there is for me, yet I did not benefit from that knowledge. As one poet puts it: كالعيس في البيداء يقتلها الظمأ و المـــــاء فوق ظهورها محمـول Like camels in the desert dying of thirst/while it carries the water right on its back The same can be said about knowing that prayer is the essential foundation of Islam but not praying, or having verses of the Qur’an memorized but not understanding what they mean. Please don’t get me wrong. The idea is not for every one of us to become a scholar of Islamic theology or jurisprudence or to become experts in every field of information; the idea is to understand and implement the knowledge that we do have in our lives. So let us ask ourselves, how many of us truly practice our knowledge? How many of us truly understand what it means to profess, five times a day, the Lordship of Allah? How many of us truly understand and implement the meanings of two verses that most of us have memorized? “So whoever does an atom’s weight of good will see it, And whoever does an atom’s weight of evil will see it.” (Qur’an, 99:7-8) Originally Published at VirtualMosque.com http://www.virtualmosque.com/personaldvlpt/seeking-knowledge/true-knowledge/ Ok so I admit it: I was a nerd growing up. The sciencey type you know; I had my own little microscope and I knew the periodic table by heart and competed for high grades like the best of them. I was a hit with my parent’s friends and especially old ladies; they just loved how well-behaved and well-spoken I was. I loved it too, until I woke up one day and realized that being nerdy does not equate with being cool.
You see, the elusive ‘cool’ concept that no one really knows how to define, but everyone knows what it is, is a very universal one. What is considered cool might be different from one country to another, but being cool is something that every teenager aspires to be. So my social survival instinct kicked in – I needed to be perceived as cool. I, and every other nerd, wanted to be like those “men” who were perceived to be the epitome of defiance and rebellion against the social norm. Their nonchalant attitude towards school, their careless disregard to a curfew, the way they dressed, and how they played soccer, were all mysteriously intriguing and I wanted to be just like them. One day, I found my way into the impenetrable fort of ‘cool’: my ticket in was through my friend and neighbor, who shared a ride to school with me, but did not share the same pool of friends. He was a smoker and so was everyone else in the cool crowd. With minimal convincing, I started smoking my first cigarette, and before long I was in. From that day on, I lived my high school years as a nerd incognito, hiding behind a cigarette. This desire to be cool is not specific to one’s teen years. Human beings are social by nature. We look for a group that we can identify with; we seek to fit in. From high school to college I transitioned through phases and groups, and have done things I am not proud of. Every time I look back and reflect on those years I find that my mistake was always in the company I kept. The Prophet ﷺ said: “The example of a good companion and that of a bad one is like the one who [sells] musk and [an iron smith]. The one who sells the musk will either give you some or you will at least get some of his good smell on you. As for the [iron smith], he will either burn your clothes or you will get some of his stench.” (Bukhari) Subhan’Allah, I remembered that hadith as a kid, but I never paid attention to the advice that lies within it. It is crucial whose company we choose. Peer pressure, although often painted in a negative light, can work both ways. Just as surrounding myself with those “cool” kids led me to smoking, surrounding myself now with people who frequent the masjid has helped me quit. Alhamdulillah, I have learned from my past experiences and I have made, and continue to make, a conscientious effort of whom to befriend. Now when I am not at the masjid for a couple of days, there is a phone call or an email wondering where I’ve been. When I am at the masjid, and one person gets up to pray sunnah, everyone else follows suit. Allah (swt), who knows His creation best, says “And keep yourself patient [by being] with those who call upon their Lord in the morning and the evening, seeking His countenance. And let not your eyes pass beyond them, desiring adornments of the worldly life, and do not obey one whose heart We have made heedless of Our remembrance and who follows his desire and whose affair is ever [in] neglect.” (Qur’an, 18:28) That advice was given to the Prophet ﷺ whom Allah has described as having the most virtuous of manners: “And indeed, you are of a great moral character.” (Qur’an, 68:4) He was masoom (protected from committing sins) and absolutely resolute and steadfast with his religion yet Allah advises him here to surround himself by “those who call upon their Lord.” Why? Because the company we keep is vital in achieving our ultimate goal of pleasing Allah (subhana wa ta`ala – glory be unto Him) and entering His Jannah. If we are selective in whom we befriend and choose to be in the company of those who love Allah (swt) then our love for Allah (swt) will strengthen. We rely on our peers and they rely on us, and together we build upon each other to elevate ourselves to the best of rewards and the highest of honors – Allah’s love. “Indeed, those who have believed and done righteous deeds – the Most Merciful will appoint for them affection.” (Qur’an, 19:96) This verse is further explained in Tafsir al-Jalalayn, “Truly those who believe and perform righteous deeds — for them the Compassionate One shall appoint love, between them, so that they have mutual love and affection, and God, exalted be He, will love them.” When Allah (swt) loves you, everyone else loves you: The Prophet ﷺ has said: “If Allah loves a person He calls upon Gabriel and says to him that I love this person so love him. Gabriel in turn loves that person and then calls in the skies that Allah loves this person so love him and the people of the skies (the angels) will love him.” Imagine that! Allah, Gabriel and all the angels will love you. Now that is cool! Originally Published at VirtualMosque.com http://www.virtualmosque.com/relationships/brotherhood-sisterhood/nerdy-vs-cool/ |
AuthorPalestinian, Muslim, American, Husband, Father, Academic, Pharmacist, Coffee Addict, Nutella phene, Pseudo writer, Soccer player, former Canadian, Community servant, Pinch hitter imam, interfaith ninja, Intellectual vigilante, and the undisputed KING of snark Archives
October 2023
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